During the holiday season, my
family and I love to watch the latest film adaptation of the classic musical Les Misérables. The work based on the novel by Victor Hugo, is a profound
story of grace and redemption. The
story follows the lives of two men: Valjean, the criminal seeking redemption, and Javert,
the man of the law. Through the lives and interactions of these two men, the
evident themes of law/grace and justice/mercy emerge in a picture of God’s
redemptive plan.
At the beginning of the movie,
there is a striking scene where Valjean, still imprisoned under the watchful
eye of his guard Javert, is ordered to retrieve a French flag attached to a
massive beam. Javert gives the command “Retrieve the standard!” and Valjean,
with his head down, complies. With sheer tenacity of will, Valjean lifts the
standard onto his back and delivers it at the feet of Javert. Valjean is then
freed to a life of poverty and destitution due to the weight of his past crimes
continually hanging over his head.
Providence will bring the lives of
Valjean and Javert together many times in a clear contrast of how different
people respond to grace. In the end, Javert’s devotion to the law will destroy
him. He becomes entangled in a web of paradox because of mercy shown to him by
Valjean and his legal obligation to bring the fugitive to justice.
Like Valjean and Javert, we too
have been invited to embrace grace. But only through the intervention of Christ
and his gospel will we escape the fate of Javert. The depravity of our heart is
revealed in two directions: a disdain of God’s law resulting in rebellion or an
obsession with God’s law resulting in self-righteous and self-deception. The
law with its many demands is spelled out in detail throughout the Old
Testament, with attached promises for those who obey and assigned curses for
those that do not. The natural disposition of our hearts is to choose to do
that which is evil, because as Paul describes us in Ephesians 2:1-2, “And you
were dead in the trespasses and sins in which you once walked, following the
course of this world, following the prince of the power of the air, the spirit
now at work in the sons of disobedience.”
Because of our constant
disobedience, even our attempts at righteousness become futile and empty
exercises. Like Valjean, when we will ourselves to lift the “standard” of the
law it only rewards us with a shallow liberty, knowing that the best we can
hope for is a life on the run, in fear that eventually our “sin will find us
out.” And like Javert, our hearts cling to the false hope that adherence to the
law will free us from the inconsistencies of our own souls.
As Pastor Tullian Tcividjian
writes, “For Javert (as with all of us), the logic of law makes sense… It makes
life formulaic. It breeds a sense of manageability. And best of all, it keeps
us in control. We get to keep our ledgers and scorecards. The logic of grace,
on the other hand, is incomprehensible to our law-locked hearts. Grace is
thickly counter-intuitive. It feels risky and unfair. It’s dangerous and
disorderly. It wrestles control out of our hands…we are, by nature, allergic to
grace.”
The message of Les Misérables is the gospel message. It is a message of grace
contrasted with the demands of the law – demands that were satisfied by the
death of Christ on the cross. It is a message of new life extended to those who
believe through Jesus’ glorious resurrection.
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