During my time as a professor of
communication studies at Louisiana College I taught a class entitled “Defending Christianity in the media and
marketplace.” The idea behind the class was to challenge students to explore
and understand the culture so that they could be better equipped to defend
Christianity in a culturally effective way. As their final assignment, I
challenged my students to interview local Pastors and Christian leaders as well
as those that followed them and reveal the results in paper accompanied by a
presentation delivered to the class.
What is worship?
I challenged the students to ask
specific questions, such as “What is worship? What is the definition of a good
service?” and perhaps the most revealing question of them all, “What is the
gospel?” At first glance, the answers to these questions may be assumed, but
what my students and I discovered is that local culture has done much to
distort and confuse these fundamentals of Christianity.
My students said that many of the
people they surveyed identified the gospel as “the good news.” But some could
not articulate beyond this what constitutes “good news.” And fewer still could
contrast the good news with the bad news of eternal alienation from God in Hell
because we are sinners and God is just. And to be clear this was not an
exercise attempting to identify theological precision or perfection, but rather
the results of the interviews revealed that there is often a disconnect between
what Pastors intend to communicate and what is actually heard and retained by
parishioners.
Oprah or Jesus?
Indeed the gospel is the good news
that we are saved by grace through faith on the account of Christ’s death and
resurrection, but are we as a culture truly aware of how good the good news is
when we rarely hear it contrasted with the bad news of our sinful condition.
Perhaps Pastors should consider returning to the preaching of the fundamentals
of the gospel rather than attempting to placate the short attention spans of
audiences with motivational, moralistic therapeutic dissertations better suited
for Oprah than for Sunday morning worship.
And when it comes to worship, the
answers provided by those surveyed were instructive as well. Many of the
answers focused on the artifacts of worship such as music, but some rightly
identified worship as something that “involves all of our lives and not just
what happens on Sunday morning at church.” And what is the definition of a
“good” church service. The answers here were most revealing, because they were
all different, and many had difficulty articulating an answer without resorting
to clichés such as “When God shows up,” when pressed as to what this meant, the
person being questioned could only talk about feelings and emotions in
subjective terms.
The danger is that when a good
church service can only be defined in subjective personal terms of our needs
being met and our lives being blessed, Christ ceases to be the object of our
worship, being replaced by idolatry, the idol of our affection being ourselves,
and Christ and His Church simply becoming the means by which we obtain our
selfish desires. Idolatry is not a sin reserved for the pagans of ancient
civilizations. It is very present in our culture today, even in our very
religious culture.
Avoiding Idolatry
Timothy Keller, Pastor of New York's Redeemer Presbyterian
Church, points out in a message delivered to the Gospel Coalition 2009 National
Conference that our religious idolatry tends to manifest itself in three ways.
First, Truth Idolatry, the ideas that
right doctrine rather than simplicity of the death and resurrection of Christ
is the basis of our salvation. Next, Gift Idolatry, where salvation is dependent on and enhanced by
spiritual gifting rather than the cultivation of spiritual fruit as the result
of the life transformed by the gospel. And finally, perhaps the most common
among well behaved and decent religious people, Morality Idolatry, the thinking that a moral and decent life is the
means of salvation instead of the atoning work of Christ on the cross.
In his book, We become what we
worship, G.K. Beale observes, “What people
revere, they resemble, either for ruin or restoration.” In the class I taught,
we discovered, idolatry is alive and well in our culture and in many of our
churches. When we revere a particular style of music, a particular denomination,
or the personality of a preacher, more than we revere Christ, like the
silversmith’s of Ephesus in Acts 19, we become very angry when those things we
hold dear are threatened.
If our understanding of the gospel,
our worship, or what we call a good service is dependent on anything or anyone
else other than Christ alone, then He is no longer the object of our worship
and the means of our salvation. The first letter in Idols is revealing, it is the letter “I”, and we would do
well to remember the words of our Lord in Matthew 22:37-38 “You shall love the
Lord your God with all your heart and with all your soul and with all your
mind. This is the first and great commandment.”
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